SA Sayings

HomeLobolaNegotiations › Lobola in Xhosa Culture (Ikhazi / Ukulobola)

Lobola in Lobola in Xhosa Culture (Ikhazi / Ukulobola) Culture

For the Xhosa, lobola (ikhazi) cements an alliance between two families and honours the bride's upbringing. Cattle remain the customary measure, and negotiations are conducted through skilled family spokesmen known as oonozakuzaku. The process is deliberate and respectful, reflecting the seriousness of joining two clans.

1. The letter and approach

The groom's family sends word, often a written letter, expressing the wish to marry and asking to meet. The bride's family responds and appoints a day. Among many Xhosa families, this first contact also confirms that the families' clan names (iziduko) are compatible for marriage.

2. The delegation (oonozakuzaku)

The groom sends oonozakuzaku, trusted married negotiators, never the groom himself. They arrive at an agreed time and announce their purpose. A small opening gift or fee is customary before the bride's representatives, also senior married men, agree to sit and talk.

3. The negotiations

Talks centre on the number of cattle. The bride's spokesmen open the discussion and the groom's side responds; the final figure depends on family standing, circumstances and the persuasive skill of the negotiators. Any amount mentioned in custom is a starting point for discussion, not a fixed tariff.

4. Payment of ikhazi

The agreed lobola is paid in cattle or their cash equivalent, frequently in instalments over time so that the bond between families continues. Alongside the cattle, the groom's family may give gifts to the bride's mother and relatives as a sign of respect.

5. Welcoming the bride (utsiki / umbeleko)

After lobola is settled, ceremonies welcome the bride into the groom's family and ancestors, including utsiki, where she is formally received, and the slaughter of an animal to introduce her to the groom's ancestors. Feasting, song and the giving of a new family name to the bride mark her acceptance.

Customs vary considerably across the Eastern Cape and between Xhosa sub-groups and individual families. The cattle count, the use of cash, the role of clan names, and the welcoming rites all differ. Elders' guidance should always take precedence, and no single figure represents 'the' Xhosa lobola.